Between Praise and Gratitude: The Meanings of Hamd & Shukr

Between Praise and Gratitude: The Meanings of Hamd & Shukr

Between Praise and Gratitude: The Meanings of Hamd & Shukr


Three Words for ‘Praise’: Hamd vs. Thana and Madh

There are three words that have the general meaning of ‘praise’ in the Arabic language: madh [مدح], thana [ثناء], and hamd [حمد], but we find the term hamd constantly used in the Quran and the Prophetic tradition for praising Allah سُبْحَانَهُ وَتَعَالَى, such as in ‘Alhamdulillah’.

Because of this, the phrase “Alhamdulillah” is often on our tongues – a deeply beautiful expression of praise, gratitude, faith and love.  Hamd of Allah سُبْحَانَهُ وَتَعَالَى is the first statement of the Quran’s opening chapter, Al-Fatiha, and is the last call of the people of Paradise (Quran – Surah Yunus, 10:10).  A prophetic narration teaches that it ‘fills the scale’[i] (of good deeds and reward on the Day of Judgment), and it was an expression the beloved Prophet constantly used, in good times and in bad.

Linguistically, madh, thana, and hamd all refer to praising someone, either for their excellence,  good attributes or deeds.  However, the term hamd has certain distinctive, beautiful characteristics that makes it the most appropriate and fitting when praising Allah سُبْحَانَهُ وَتَعَالَى.

Ibn al-Qayyim states that hamd is not only the act of acknowledging and stating the good qualities of an individual, but doing so from a position of mahabba (love) and ta’dheem (respect).  Madh, on the other hand, refers to praising someone’s good qualities but doesn’t necessarily imply anything about the feelings or state of the person giving praise.[ii]  What we learn from this is that expressing hamd for Allah سُبْحَانَهُ وَتَعَالَى is more than a simple acknowledgement of His excellence and goodness; it is an expression of praise made with love, reverence, honor, and veneration for Allah Most High.

In his Tafsir al-Kabir, Imam ar-Razi mentions that hamd is more specific than madh, and is used for living beings that do some act of excellence by deliberate choice, while madh also encompasses those who are not alive as well as inanimate things.[iii]

This teaches us that an expression of hamd is an implicit acknowledgement that Allah سُبْحَانَهُ وَتَعَالَى is (Ever) Living, and that He chose – by His grace and loving kindness – to bless us with all that we have.

Lastly, the term thana is said to be a more general, all-inclusive expression for all types of praise, or a generally more eloquent form of madh that does not have the distinctive qualities of hamd.[iv]

Hamd and Shukr

Shukr [شكر], gratitude or thankfulness, is a related term that scholars say can be manifested verbally (by thanking Allah سُبْحَانَهُ وَتَعَالَى) or by one’s deeds (by worshiping Him, serving Him, and doing good deeds).  However, shukr is done expressly for favors that have been bestowed on one, while hamd is an expression of praise and gratitude not only in response to favor, but for Allah’s سُبْحَانَهُ وَتَعَالَى attributes themselves.  In this way, scholars say that hamd is an expression that encompasses both gratitude (for what Allah سُبْحَانَهُ وَتَعَالَى has blessed us with) and praise (for His Divine qualities, attributes and names).

From all this, we can conclude that hamd is a beautiful verbal expression of faith, love, praise, gratitude and appreciation for Allah’s سُبْحَانَهُ وَتَعَالَى qualities and generous favor upon us.  May Allah سُبْحَانَهُ وَتَعَالَى make us people who are constantly engaged in remembering Him, praising Him, and thanking Him, Ameen!


[i] Sahih Muslim

[ii] Sharh al-Aqeeda al-Wasitiyya by Ibn Taymiyya

[iii] Mentioned in a fatwa by Sidi Abdullah Anik Misra,

[iv] Ustadh Nouman Ali Khan in his article, “’Alhamdulillah’ – A Linguistic Miracle of the Quran” that can be found here.

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